The God of Small Things | Ricardo Side

The year is 1969. In the state of Kerala, on the southernmost tip of India, a skyblue Plymouth with chrome tailfins is stranded on the highway amid a Marxist workers' demonstration. Inside the car sit two-egg twins Rahel and Esthappen, and so begins their tale.... Armed only with the invincible innocence of children, they fashion a childhood for themselves in the shade of the wreck that is their family - their lonely, lovely mother, Ammu (who loves by night the man her children love by day), their blind grandmother, Mammachi (who plays Handel on her violin), their beloved uncle Chacko (Rhodes scholar, pickle baron, radical Marxist, bottom-pincher), their enemy, Baby Kochamma (ex-nun and incumbent grandaunt), and the ghost of an imperial entomologist's moth (with unusually dense dorsal tufts). When their English cousin, Sophie Mol, and her mother, Margaret Kochamma, arrive on a Christmas visit, Esthappen and Rahel learn that Things Can Change in a Day. That lives can twist into new, ugly shapes, even cease forever, beside their river "graygreen. With fish in it. With the sky and trees in it. And at night, the broken yellow moon in it."

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The Battle For God-Karen Armstong

Armstrong's central case rests on the confusion between mythos and logos, using these in the technical sense suggested by Johannes Slok.^[2] Myth concerns "what was thought to be timeless and constant in our existence...Myth was not concerned with practical matters but with meaning".^[3] By contrast "Logos was the rational, pragmatic and scientific thought that enabled men and women to function well in the world". In religion, logos appears in legal systems and practical action. By the eighteenth century, "people in Europe and America began to think that logos was the only means to truth and began to discount mythos as false and superstitious." Armstrong suggests that fundamentalists have turned their mythos into logos using the mindset of the modern scientific age.^[4]

The first part of the book, "The Old World and the New", compares the progression of the three monotheistic faiths between 1492, when Columbus discovered America, and 1870, when "The Franco-Prussian War had revealed the hideous effects of modern weaponry, and there was a dawning realisation that science might also have a malignant dimension."^[5] It traces the way Jews and Muslims modernized during this period.

This leads to the modern period described in part two, “Fundamentalism”, when there was a growing adoption of a literalist interpretation of scripture in the United States, which eventually gave rise to The Fundamentals, a series of 12 volumes refuting modern ideas published shortly before and during the World War I, of which 3 million copies were distributed to every pastor, professor and theological student across America by the largesse of oil millionaires. Though this led to a distinctive ideology, it was not till the 1980s that it emerged as a political force.

In Judaism, the growth of Zionism was given its biggest boost by the Holocaust which led to the establishment of the State of Israel in 1948. Although many traditional Jews migrated there, the most conservative rejected the secular interpretation of Zionism and it wasn't until the emergence of Gush Emunim after the Yom Kippur War in 1974 that fundamentalism emerged in Israel as a political force.

In Islam, fundamentalism did not emerge until modernization had taken hold, first in Egypt with the creation of the Muslim Brotherhood by Hasan al-Banna. Armstrong traces the development of Sunni fundamentalism under Sayyid Qutb and Shia fundamentalism under Ayatollah Khomeini.

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The God Delusion Richard Dawkins Free Download

The God Delusion is a 2006 bestselling^[1] non-fiction book by English biologist Richard Dawkins, professorial fellow of New College, Oxford,^[2][3] and inaugural holder of the Charles Simonyi Chair for the Public Understanding of Science at the University of Oxford.

In The God Delusion, Dawkins contends that a supernatural creator almost certainly does not exist and that belief in a personal god qualifies as a delusion, which he defines as a persistent false belief held in the face of strong contradictory evidence. He is sympathetic to Robert Pirsig's statement in Lila that "when one person suffers from a delusion it is called insanity. When many people suffer from a delusion it is called religion".^[4]

As of January 2010, the English version of The God Delusion had sold over 2 million copies.^[5] It was ranked No.2 on the Amazon.com bestsellers' list in November 2006.^[6][7] In early December 2006, it reached No.4 in the New York Times Hardcover Nonfiction Best Seller list after nine weeks on the list.^[8] It remained on the list for 51 weeks until 30 September 2007.^[9] The German version, entitled Der Gotteswahn, had sold over 260,000 copies as of 28 January 2010.

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Milan In Russian's Hell

MILAN – In football, evening’s like this are called turning points. In one of the hardest places in Europe to travel to, Milan come out 3-2 winners and get back the points dropped against Anderlecht. It needed a big performance from the players who started well and took the game back in hand after some difficult moments.

Milan started with the same 4-2-3-1 that we saw against Parma but with Emanuelson and Montolivo instead of Nocerino and Ambrosini. After kick-off Bojan turned well and Malafeev was called into action for the first time. Bystrov from distance failed to really test Abbiati and it was all Milan for the first 20 minutes. Emanuelson broke the deadlock on 13 minutes earning a free kick and taking it only for the ball to deflect off Shirnov giving Malafeev no chance. Allegri’s team kept pushing forward. Two minutes later a cross from Antonini and Emanuelson hit the side netting on the far post. On 16, El Shaarawy got the ball on the left side and left two defenders in his wake as before placing the ball past the keeper. 2-0 and it could even have been 3 on 19 minutes when Bojan was brought down in the area but no penalty was given. Abbitati was then called into action a few times. Then on 33 minutes he did well to push out a shot from Hulk for a corner. A superlative save came five minutes from the end of the first half from a frightening strike from the same player on the edge of the area. Abbitati pulled off a miracle to stop him celebrating the goal. Then, in the second minute of injury time, Hulk finally got his goal with a violent left footed shot. At half time Milan were up 2-1.

The home side pushed hard early in the second half and on 4 minutes Hulk won another corner and the Rossoneri defense found itrself unprepared. Shirokov brought his side back onto level terms. Pazzini then came on for Bojan and Milan gained more presence in the final third. On 9 minutes, Abate crossed from the right for Boateng but the header was off target. Allegri then brought on Nocerino for Emanuelson beefing up the middle of the field. Zenit dropped and Milan pushed on. With 15 left, Milan went back into the lead. Montolivo crossed from the right and Hubocan deflected the ball past his keeper when trying to get there ahead of Pazzini. Then Abbiati did his job well to ensure that Milan saw out the rest of the game without conceding any further goals. It was big win for the team and it has come right in the nick of time. Now for the derby.

THE NUMBERS

ZENIT-MILAN 2-3

GOALS: Emanuelson (M) on 13', El Shaarawy (M) on 16', Hulk (Z) on 46'fh; Shirokov (Z) al 4', O.G. Hubocan (Z) al 30'sh

ZENIT (4-3-3): Malafeev; Anyukov, Hubocan, Lombaerts (44'st Bukharov), Criscito; Shirokov, Fayzulin (34'st Kanunnikov), Witsel; Bystrov (27'st Zyryanov), Kerzhakov, Hulk. Subs: Baburin, Bruno Alves, Lukovic, Lumb. All. Spalletti

MILAN (4-2-3-1): Abbiati; Abate, Bonera, Zapata, Antonini; De Jong, Montolivo; Emanuelson (19'st Nocerino), Boateng (35'st Yepes), El Shaarawy; Bojan (7'st Pazzini). Subs: Amelia, Mexes, Flamini, Robinho. All. Allegri

REFEREE: Brych (German)

NOTES: Booked: Fayzulin, Anyukov, Hubocan, Shirokov, Bonera, El Shaarawy,